Book Review: A Gracious Heresy

A Gracious Heresy: The Queer Calling of an Unlikely Prophet, by Connie L Tuttle.

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Any of us who have ever argued with the Divine over a persistent, unyielding Call to ministry will see ourselves in Connie Tuttle’s story. She honestly shares the journey from discovery to living out her Call. Only one problem: as a lesbian, every time she reached a milestone, she had to fight the same battles for understanding and full inclusion.

A lesser person would have quit, or turned her back on God. Connie took on the full frontal assault of her identity and her love for God. She dealt with the society-imposed shaming of her sexual identity. From the co-ed who wouldn’t ride in an elevator with her, to the fellow seminarian who informed her she was going to hell for being a lesbian, Connie walked the road with faithfulness and determination.

Tuttle’s writing is honest, thoughtful, provocative and real. Her words are from her heart, one that fully trusts, hopes and believes in the Call of God. On more than one occasion, as she faced opposition, she had to decide: was her faith one that followed rules and sought to be pious? Or was she someone who had a call to justice, and sought to be righteous? Over and over, she chose: “I want to be righteous!” Integrity and authenticity shaped her responses.

Her journey encompasses many of the hurdles familiar to seminarians and clergy: getting through seminary, facing ordination boards and faculty committees, finding a summer internship, and coping with the self-learning (and tears) in CPE (Clinical Pastoral Education.) She grappled with how her identity would be and could be a part of her pastoral formation. Oh, and yes, as a single mom, balanced, home, classes, and parenting.

While Presbyterians (PCUSA) now affirm and ordain women and individuals of all gender identities, at the time when she graduated, it was not even a remote possibility. Even so, as Tuttle continues to love and care for the people God has called her to as a pastor, she reminds us all to tell our stories.

And Connie’s story, full of love and grace, is one you should read. One day, I look forward meeting her, because I suspect we will enjoy many laughs and share the heartaches of our ongoing journeys, compelled to serve the Divine.


A Gracious Heresy: The Queer Calling of an Unlikely Prophet, by Connie L. Tuttle. Eugene, OR: Resource Publications, 2018. Paperback: 195 pages. ISBN-13: 9781532655722.

Disclosure of Material Connection: I was provided this book without cost from the publisher and was not required to give a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255 : Guides Concerning the Use of Endorsements and Testimonials in Advertising.

The Reign of Christ: let the Light shine through

REIGN OF CHRIST SUNDAY
November 25, 2018

A sermon for the people of God at
Bethesda United Church of Christ, Bethesda, MD

2 Samuel 23:1-7

It’s good to be back here, and to give Pastor Dee a week off. I truly enjoy worshipping with you. You might not know that I’ve had opportunity to be in worship with Valerie before… but it’s been a while. And it’s lifted my heart. Thanks, Valerie, and choir for your gift of music to us this morning!

If you’ve read my bio, you know that I’m a Buckeye fan transplanted in Maryland. And I’m sorry-not-sorry about the last two wins… I believe there’s some people who are Terrapin fans and some folks from Ann Arbor in your congregation. It’s deep in my Buckeye DNA to go a little crazed when OSU football is on. My family will testify!

Every team, whether they win or lose has a leader. The trainers, players, fans and coaches all look to the head coach. They cast blame on the head coach when things go badly. They allow for occasional flub ups when things are iffy. They celebrate when things go well. Players who make the game look easy are often called “naturals”. But “naturals” actually give hours to conditioning, practice, study and then fine tuning their skills. There is a tremendous price to be a leader, or a “natural” at anything – and it is important for those of us who are in leadership, or who aspire to be the leader in a sport or a corporate office, make sure that we NOT sacrifice who we are and who God made us to be. The temptation to “win at all costs” is huge.

Like the song Natural1 from Imagine Dragons says,
That’s the price you pay
Leave behind your heartache, cast away
Just another product of today
Rather be the hunter than the prey
And you’re standing on the edge, face up ’cause you’re a Natural…

God asks men and women who are called to be leaders in the Kingdom of God to be above that. To be persons of integrity, not opportunists or power mongers.

So let’s take some time to consider what God asks of us as we participate in the work of the Spirit.

Our text this morning is on a week between the season of Pentecost and Advent. A time for us to take a breath, liturgically speaking, and begin to look ahead to the prophets and the Gospel stories proclaiming the birth of Christ and the return of Christ.

Israel’s King: David

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from the Vanderbilt Divinity School Digital Library http://diglib.library.vanderbilt.edu

Our text centers of these words of David, in his last days, speaking from his experience as king over Israel. While David was called “a man after God’s own heart” by the prophet Samuel, we know he was a flawed human being.
• David was attacked by his enemies yet believed in God’s deliverance
• He was driven by his desires yet acknowledged his sins of adultery, murder and enmity within his own house.
• He was humbled by his failures and accepting of God’s judgement
• Despite all this – David was still trusting in God at the end of his life – believing in the “everlasting covenant” – a prophetic arrow in the future of the coming Messiah

David the human being engaged in a practice many have participated in over the years: giving words of blessing and reflection. There is a sense of completion to his reign and his awareness that it all came from God.

There is no self-aggrandizement. There is no legacy-building. There is a profound prophetic word from God through God’s servant David to God’s nation. We know from our study of the text at other times that David’s to-do list was not completed. God did not allow David to be the one to build the Temple. Though his motives were pure, the prophet Nathan told him that God would not allow him to build the Temple. God’s plan was for Solomon, David’s son, to build the Temple.

Humanly speaking, it must have been difficult.

Imagine your “dream job”, your “capstone project” that you have worked your entire life to complete. And just as you begin those final plans, God makes it clear to you, saying, “no, this will be the task of that young intern you’ve been mentoring.” I call these moments “holy no’s.”

I’ve had “holy no’s” in my life. They were almost soul-crushing. I would cry and whine and beg God for a different answer. And if I did not believe in God’s goodness and love for me, they would have led me to despair. It’s only now — looking back on those “no’s” that I can say “thank you.” God’s goodness and kindness shines through.

David’s response is one of faith. He may have asked God “why?” but—  then David  responded in praise and worship. He spent the rest of his rule trying to listen and follow God. Time after time, David failed. Time after time, he was chastised and restored in grace and relationship. David was God’s leader for that time.

What is God’s Leader really like? From our text, we hear God’s leader described as one who “rules in the fear of God.”

God’s Leader: In the fear of God

3b One who rules over people justly,
ruling in the fear of God,
4 is like the light of morning,
like the sun rising on a cloudless morning,
gleaming from the rain on the grassy land.

5a Is not my house like this with God?
For he has made with me an everlasting covenant,
ordered in all things and secure. (2 Samuel 23, NRSV)

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In these lines of poetry, this portrays a leader who is known to be like the God she or he serves: God the just, the strong, the beautiful, the provider, the protector, the unchanging. The words in verse 4 suggest that this is a restorative leader, a shepherd of the sheep who leads them in these luscious, green pastures.

This is a leader who promotes justice for the people. Egypt was well-known in the collective memories of the Jewish people. They remembered life under Pharaoh.

This reminds me that, like many groups within our society, there is a deep-seated memory of racism and violence, of prejudice and anti-semitism. There are classes of people who have experienced inexcusable discrimination. A leader who promotes justice needs a long-term memory of the ways that humanity has failed in exercising power in the past.

A leader who has a heart for God is someone who has deep reverence, worship, and obedience. Again, the memories of the Jewish people would recall stories of what would happen when they were following God’s leaders. In the book of Exodus, the people of God saw the provision of God in manna – but only when they took just enough. They remembered what happened to their enemies. They saw the power of obedience, and the swift and certain judgment of the defiant.

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© 2012 National Science and Media Museum, Flickr | PD | via Wylio

We who live in a democracy, not a monarchy, may enjoy the pomp and circumstance of royal weddings and processions. If we travel to London, we stand in line and wait to watch “the changing of the guard” at Buckinham Palace. But there’s something about  authoritarian leaders that makes us squirm. It can take us out of our comfort zone.
• Because who “deserves” to lead?
• And if God’s leader is in place, what does God’s Kingdom really look like?

Rev. Dr. Karoline Lewis of Luther Seminary in St. Paul writes about “The True Kingdom” on the Working Preacher blog:

The kingdoms of this world bank on sowing suspicion and authorizing autonomy. The kingdoms of this world depend on individualism and everyone for themselves alone. The kingdoms of this world insist that hierarchy will establish successful rule and that a ladder mentality, that keeps people in their proper places, is the mark of achieving and accomplishing leadership.

Not so with the Truth. For Jesus’ Kingdom chooses relationship. Jesus’ Kingdom chooses the perils and predicaments of flesh. Jesus’ Kingdom tells the truth about the Truth — that God so loved the world.

The truth is, we like clear and simple answers, really. We don’t like grey areas. We don’t like it when we think there’s a “fudge factor” that puts one person into a powerful position over another. This is especially true when we do not trust the person in leadership that has the power to pass judgment on us, to tell us when we are off track, not following Christ’s leadership. We don’t like having authority over us who is not trustworthy, who is dictatorial and uncaring.

Christ is not like an earthly ruler, of course. We know this. But in our humanness, we transfer our lack of trust and our skepticism. We forget that in the Reign of Christ, God’s Anointed will rule with justice and equity.

God’s Anointed: Christ Pantocrator

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Christ the Saviour (Pantokrator), a 6th-century encaustic icon from Saint Catherine’s Monastery, Mount Sinai.

Who is God’s Anointed? In Eastern Orthodox and Catholic circles, one of the titles of Jesus is Christ Pantocrator. Two Greek words were put together to paint the word picture of the might, power and strength of Christ over all.

Pantocrator: pantos (“all”) + kratos (“might, strength, power”)
All-Powerful, Almighty, Ruler of All

To the Orthodox in particular, this image and expression of Christ is not unfamiliar. Iconography depicts Christ in this role of Ruler and Judge, of Christ’s humanity and deity. In the Orthodox icons, Christ is a large, centered, seated figure. The other persons or entities are smaller and limited to the corners of the art. Christ is pre-eminent. The face of Christ is the focal point.

Protestants morphed Christ Pantocrator into a more benevolent “Christ in Majesty” with a figure seated on some throne or dais, surrounded by depictions of the four Gospel writers, or saints and archangels. And as the centuries have wound along, the Church has strayed away from this idea of Christ the ruler, Christ the judge. We are more apt to speak of Christ as our Redeemer, or the Good Shepherd. And he is!  I think if you look at the art in church windows in a modern building, you won’t find depictions of Christ as Ruler over all.

Art reflects the culture… what does that say to us? hmmm…

Every time the theme of “The Reign of Christ” is observed in our liturgical calendar, we are faced with a serious question:
Who is Christ to us?
Like the first century Christ followers who faced political pressure, we have to ask ourselves Who is my ruler? Is it Caesar? Is it money? Is it passion? Is it power? Or is it Christ?

The Church is not outside the petty infighting, corruption and scandals that we see in the political realm. The Church has people who want power, who abuse, who bully, and who lie. The Church has people who misuse funds. The Church has people who are racist, ableist, sexist homophobes.

We have to own where we, personally and corporately, fail God and each other. We have to own where we have been polite and silent instead of joining our voices in protest and anger with those who have been disenfranchised. We have to march, pray, speak out and act in ways that demonstrate we know we are part of the problem.

In a few weeks, we will sing carols about the Advent and Birth of the Christ Child. The second verse of Joy to the World by Isaac Watts speaks of this longing for change and for our part in bringing the world closer to the Kingdom of God in our midst:

Joy to the earth! The Savior reigns; let all their songs employ;
While fields and floods, rocks, hills, and plains
Repeat the sounding joy!

Where is the joy in a world of pollution and greed? It can be increasingly hard to see God at work. The clouds of darkness get in the way. I struggle. I question. I get mad (sometimes) that evil seems to be so strong and the Light of God is so weak.

Songwriter and cultural commentator Leonard Cohen said in his work, “Anthem”2 these words:
Ring the bells that still can ring
Forget your perfect offering
There is a crack, a crack in everything
That’s how the light gets in.

That’s how I cope. I look for that crack where the light gets in. Maybe it’s engaging in a creative act that lifts my Spirit. Maybe it’s hearing beautiful music. Maybe it’s doing something for someone less fortunate. Maybe, just maybe, I need to, in the words of poet Wendell Berry, I need to “…lie down where the wood drake rests in his beauty on the water, and the great heron feeds.”

Can we be the Light that breaks through the world’s darkness?
Can we bear Christ’s Light in our actions and our words?

Can we be
…like the light of morning,
…like the sun rising on a cloudless morning, gleaming from the rain on the grassy land.

Can we shine the Light of the Christ into our world?

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An early morning sunrise at the airport.

Please pray with me:

O Christ, Ruler over all, omnipotent and powerful, and lover of our souls, shine through us. Turn our hearts towards the grander purposes of Christ, of the Kingdom of our Lord, who reigns now and forever.
Amen


1 © 2018 KIDinaKORNER/Interscope Records
2 “Anthem” by Leonard Cohen, © 1992, licensed by SME (on behalf of Columbia Records); UBEM, CMRRA, SOLAR Music Rights Management, Sony ATV Publishing, and 9 Music Rights Societies

The night before I preach…

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My robe and (hopefully) the right color stole all ready to go.

…I have a million questions on what I’ve written (is it too long? is it too esoteric? is this what God wants me to say?)

…I realize I either have to do laundry or wear a barrel

…I can only find one of the shoes I want to wear

…I write my “panic list” (DON’T FORGET!!! across the top of a sticky-note)

…I find the right color stole (I think!)

…I spend far too much time on Instagram and Facebook

…I laugh at myself and go to bed.

God’s got this! CHILL!!

Prayers for the whys

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Tonight I offer
prayers for the whys
prayers for the not agains
prayers for the dying
prayers for the dead
prayers for the angry
prayers for the scared
prayers for the healers
prayers for the investigators
prayers for the grieving
prayers for the bystanders
prayers for the perpetuators of hate
prayers for the unhelpful rhetoric
prayers for the politicians
prayers for news outlets
prayers for our faith communities
prayers for the gun lovers
prayers for the gun lobbyists
prayers for the peacemakers
prayers for change
prayers for hope…

Oh God, in your mercy,
hear our prayers…

Ally in motion

It is a long night in Terminal C tonight. Once the airline’s gate agent announced a 2+ hour delay, many of the ticketed passengers either bailed to another flight, or went to find a place to eat dinner. I found a quiet corner, plugged in my headphones and started reading.

I looked up at one point, and seated across from me were two lovely black women. We made eye contact and smiled, and I was about to resume reading when I realized they were talking to me. I unplugged and we started chatting.

“We couldn’t help but notice… your buttons…”

From that cautious statement, the conversation flowed. Where we were traveling, who we were seeing, what we do for a living, how we hated fight delays… and then one of the woman said haltingly, “My dad has cancer. He didn’t come to our wedding… and now he’s in hospice.”

And suddenly, my worlds as an ally and a hospice chaplain collided. It’s the sad, familiar, heartbreaking story I’ve heard over and over… Finding the love of your life. Losing your faith community. Facing your family’s disapproval. My heart broke a little more with each word of their story.

We prayed. There were tears. And while there wasn’t much I could say to help them see their way forward, we parted ways with a little more hope quietly shining in a rainy corner of the world.

That’s really all we’re asked to do, you know. Give a little encouragement and BE the Love, BeLoved.

Here’s What I Know

At the airport

It was a seemingly random phone call as I sat waiting for my flight at the airport…

“Here’s what I know,” I said,
As I watched the criss-cross of people,
Hurrying here and there,
Carrying bags and talking on phones,
Rushing like there’s no tomorrow…

“We don’t know how much time we have,
So make every minute count.
Stay in the moment,
But think about how you act today
Will impact tomorrow.”

“Impact what?”

“Oh…” I said,
“Your loves.
Your goals.
Your standards.
Your heart.”

“But how will I know if I did the right thing?”

I sat for a while,
And rocked back and forth.
The smell of fresh pretzels
And the sound of wheelie bags overwhelmed my senses.

“I think it’s simple things,” I said.
“Whether you built a bridge or burned it
Whether you showed love or indifference,
Whether you showed grace or sat in judgement,
Whether you left people feeling welcomed in,
Or shoved out.”

“Those aren’t simple things.”

“No… they aren’t. But they are everything.”

It was just a random phone call.
But it turned out to be prophetic.

God, help me hear and respond with love to every call…

That Family Resemblance – The “Kin-dom” of God

That Family Resemblance – The “Kin-dom” of God
Ephesians 1:3-14

A sermon offered to the people of God
at Bethesda United Church of Christ
July 15, 2018

It’s wonderful to be back here with you. The last time I subbed for Pastor Dee, many of you were on a bus headed to Baltimore for the General Synod meetings. I am delighted to be giving Dee some well-deserved rest, and I want to commend you on giving your pastor a lengthy time of renewal.

This morning, I want to wander with you in the first chapter of Ephesians. Now, as Biblical scholars love to do, there has been discussion and disagreement over the years as to whether or not Paul actually wrote Ephesians. Was it written by a scribe who took liberties with Paul’s dictation? Is it a restatement of Colossians? Is it from a student of Paul? Or is it from the latter period of Paul’s ministry, written for the struggles of the area surrounding Ephesus?

Honestly? I will let wiser heads than mine go argue about that. What is clear is that this book contains wisdom that the First Century Church needed. Its central message is of unity: one calling. One baptism. One household of faith. The earlier patriarchs decided that Ephesians was part of the written Canon and adopted it. Paul/or the author that only God knows wrote it. I think I’ll land there.

In just eleven verses, however, the writer unpacks some heavy-duty theology! He touches on predestination, creation, atonement and redemption: all those “churchy words” that would take a week to unpack and properly understand. The text declares our place in the Kin-dom of God as “God’s own people.” Oh… and just to make it “fun” for those of us who had to study Koine Greek, he does all that in one extremely long run-on sentence.

But I want to focus on these verses because it focuses on the “big picture” of the “kin-dom” of God. The “kin-dom.” Not the kingdom. You may have heard it before… But if you aren’t familiar with it… it is a word that describes the relational nature of God, the way that the Divine adopts, loves and relates to us. We are adopted Kin! This expression works for the central theme of unity, rather than a top-down, power-heavy structure in “kingdom.” Kin-dom has been in public discourse for many years, but appears earliest in the work of mujerista theologian Ada Maria Isasi-Diaz and also the writing of Sister Georgene Wilson, a Franciscan nun.

A wise woman I know, Dr. Reta Halteman Finger, suggests that “The Kin-dom of God is a radical political statement. It is Jesus’ alternative to the Roman Empire. It is asking God to set up God’s reign on earth instead of the martial, stratified, and repressive reign of Caesar.”[1] Instead of a top-down, authoritarian government that humans like to set up, there is a sense of communal responsibility and commitment to one another. That’s the kindom! And Paul, teaching this radical re-ordering of government, just might have upset Caesar’s priorities!

Kindom fits this morning’s Epistle reading. Can you hear its familial nature in the first verses of greeting? This concept of unity and community? Paul spends a lot of time defining and declaring the whys and wherefores of our relationship with God. As I reflected on the text, I asked myself, “What was SO IMPORTANT that he wanted to build this painstaking theological foundation?”

That’s where I was drawn as I pondered the text. It would be easier to outline and define each of the big theological words and then go home… and maybe watch a little soccer. But I don’t think that’s the central message. It is, for me, summarized in Ephesians 1: 13-14.

In him you also, when you had heard the word of truth, the gospel of your salvation, and had believed in him, were marked with the seal of the promised Holy Spirit; this is the pledge of our inheritance toward redemption as God’s own people, to the praise of his glory. Ephesians 1:13-14

All those conditions and definitions of our relationship with God are for the purpose of cementing in our adoption. Our inclusion in the family of God. Our place in the plan of God from the beginning of time. Not because of anything we do or are. Not because of where we grew up, or who are grandparents are, or where we went to church. But because of grace. We are loved because of grace.

These words applied to the members of a church in the region of Ephesus in the first Century. And they are true for us today. It is because we are chosen, because we are forgiven, because we are redeemed, because we are loved that we are all adopted into the family of God. We are God’s own people. We are all known and loved and covered by God’s grace. Gentiles? Welcomed into the kindom. Jews? No more privileged than the Gentiles. All are part of the beloved!

The problem is, we struggle with what being “the family of God” looks like, acts like, talks like, worships like, eat like, loves like, smells like, and serves like. We have opinions. Definite opinions! “That’s what Church should be!”

Even in a progressive, Christian community.
Even with people who want to be in a church!
Even with a congregation who has deep roots in love, fellowship and service.
Even in an area where we have county, state and federal officials with a progressive bend.

I don’t have to tell you that in our country, the divisiveness and incivility is at epic proportions. Not just on the internet. The highway road rage. The office shootings. The gun violence in schools. The rise in domestic violence. The “bully pulpit” of some politicians who seem bent on dividing any coalitions that threaten his or her own power, and suggest if you don’t do things their way, you’re not really a “Christian.” From County politics to Congress, there’s a whole lot of hating going on!

In all of these situations, grown up people forget what was drummed into their heads in elementary school. You remember some of those truths from the book by Robert Fulghum, All I really needed to know I learned in kindergarten.[2] You know… basic human decency? “Take turns. Say please and thank you. Clean up your own mess. Say that you’re sorry when you hurt someone.” And so on…

We forget we are all the same — flawed, forgiven humans. From the outside, we are so radically different. We are fractured by our individual needs and interests. We experience life from such radically different perspectives that it’s hard to have peace in a household, let along in a church. Yet Ephesians brings back to mind our mutual inheritance and redemption. As they say in the South, “we are kinfolk!”

How can we see and celebrate this family resemblance? This kin-dom?
First, by seeing that we are all brought in to this fold by God.

Not a one of us came up with the idea on our own. We were invited, enticed, engrained, enfolded into the fabric of the community by the Holy Spirit. That’s God’s job! We came into the family under difficult circumstances, or privileged ones. We were nurtured by Godself. We were known, loved and wanted before we knew we were known, loved, and wanted. We are a holy, blended family. Our identity is not because we know how we came into our spiritual heritage, but that we were, indeed adopted in. Just like there are many kinds of family (biological, blended, adopted, foster) there are many ways to come to a knowledge of God’s personal love for each one of us. And there is no “one correct way” to come into the family — just like there are many ways to create a human family! Our identity in God is exactly the same.

This should bring forward in us a sense of deep humility. In every way, we are each forgiven much, and blessed with much more. But far too often, it comes out as entitlement. It’s as if our little selfish inner selves are saying, ‘God always DID like me best!’ or churches say, “God likes the way WE worship best!”

I have to tell you that churches and even whole denominations have split over this entitlement. Congregations “bleed out” and die because there are power struggles and cliques! Common goals and dreams are set aside for personal wishes. But God invites us to lay our sense of “earned favor” and accept that it is unmerited, unearned, and unending. The grace of God.

What’s another way to demonstrate that family resemblance? Because it’s not just understanding that we are brought in on equal theological footing. It is to acknowledge that this kin-dom is not built on the expense or punishment or exclusion of others. 

To offer a more modern perspective, I’d like to return to the views of the late Ada Maria Isasi-Diaz. She proposes a view of the church and society that is based on Mujerista Liberation theology. She believes that life, in its fullest expression, results in the freeing of families and communities that are not oppressed by others. The Latina culture’s high value of family and community is a result of honoring and promoting the mutual hopes and dreams of everyone. This is the foundation for all societal and spiritual experience. This is how people thrive! She declares that this is multi-generational and in it there is room for all![3]

How many of us have had living situations where the mutual concerns and benefits of every member of the community were part of the decision-making process? Maybe it was your first apartment or rental house with friends from college. Maybe you lived in an intentional community, or were part of a dorm or rooming house where you shared in the rent, the rules and the chores.

Theoretically, this is the same way that the Church could be. I say, “could be” because we all know that there is a difference between being an “organization” and an “organism.” The Body of Christ is an “organism.” But the practical governing and life of the Church is most definitely an “organization.” We have committees and commissions, pastors and church councils. And sometimes we take our eyes off of our common ground, and we forget our family resemblance in our “organism” as the Body of Christ!

Humor me this morning… because I believe that one metaphor we can visualize is to think of ourselves… is a quilt!

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Quilt block from one of my grandmothers

We are stitched together. All of us unique parts are brought together with the whole design in mind. Each quilt, each local Body of believers, are unique and beautiful, and each part of the pattern repeats in a way that brings harmony, beauty, and warmth. The quilt is pieced in patterns of shapes and colors, (like this one, made with squares and diamonds, or like this quilt, made up entirely of hexagons.)

Creating quilts in my grandmothers’ and great-grandmothers’ day created community. Women gathered around frames a “quilting bees.” Their shared efforts provided a piece of practical household furnishing. Quilts take what’s left of scarce resources and make something new.

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My grandmother’s quilt. 

There is an unproven legend that quilts pointed the way on the Underground Railroad. Maybe it’s true! As Anna Lopez, an education coordinator at the Plymouth Historical Museum in Michigan said to Time magazine, “What I tell kids is, who writes history? Men do. Mostly white men. Then I ask, who made quilts? Women did, and a lot of black women made quilts and passed on their oral history. No one wrote down their history, so who knows?”[4] Maybe those quilts were used to guide people to freedom.

Quilts memorialize events or people. How many of you saw the NAMES Project, the quilt which remembers AIDS victims? Families and friends created a 3×6’ panel and they were stitched together into huge blocks. In 1995, the quilt covered the entire National Mall. Now it would blanket it many times over.

Perhaps when you think of a quilt as an image of the Body of Christ, you think of this lovely one made by my grandmother. And you think to yourself, “Yes! The Church! Decency, order, variety and diversity! Blended together by God and stitched together in unity and love!” God is that comforting presence, that warmth that welcomes us.

As the poem in our bulletin this morning suggests:
I think God is a quilter
Who takes His needle and thread
To piece our world from nothingness
And give it form instead.

Well… yes.
And no!

First, I think if God is a quilter, then God should be represented as a “She.” I think I have met one male quilter in my life… No offense to the anonymous writer on the internet. Just sayin… it should say she takes HER needle and thread…

I actually think the kin-dom of God is a little more wild and rambling and creative, and a little less controlled and boxed-in. I think the work of the Spirit is freeing, not confining. I think the actions of the Church are passionate and varied and beautiful. I think there are times for the kin-dom of God to be beautiful and decent and well-ordered enough to make any introvert happy.

And then… the Bapticostal side of me says… No… the Holy Spirit is a crazy quilt!

 

crazyqlt
Created by my great-grandmother.

Here’s the real picture of each of us being grafted in, adopted, changed and molded into a whole. Here there are threadbare places and misshapen pieces. There is imperfection! There is chaos. Wildness. There is random order. It is unified, but unique. They are all stitched together in this crazy quilt called a “church.” Apart by ourselves, there is no sense. Put together, it is a beautiful thing. It is a legacy, a promise, a dream of what is to come. It’s a dream of God might do, if we could get along. Like the “hope chests” of old, there is the possibility of what is “not yet.”

The Body of Christ, the kin-dom of God that is represented by this crazy quilt, is a church that knows there is hard work ahead. Its a church that says, I will do everything I can in this process of loving and caring for one another and our world will take everything we have. It will only be as successful as our least-attached piece, as our least committed member.

In the writing of Ephesians, Paul (or pseudo-Paul), was attempting to bring unity to a deeply divided people. A people who had other gods and religions practicing right on their doorstep. A culture which denied women the rights of full citizenship, and allowed slavery. (And even told slaves how they should act!) Ephesus, though a modern seaport in its day, was not so good at showing love and compassion to one another. The writer’s words were full of encouragement, of unity, of love, and of understanding.

And in these words, may we see and know for ourselves that we are each a piece of God’s divine plan in the world. We are each chosen, beloved, adopted and blessed. We are each stitched into the kin-dom of God. May our lives be a response to God who loves us, and may we together bring the praise of God’s glory.

Thanks be to God!

Gracious God,

We who are comfortable, forget those who feel discomfort. We who are healed, forget those who are wounded.  We who need you, forget that your Holy Spirit would change us and mold us and meld us and loves us in ways that we cannot even fathom. May the words that have been spoken be like arrows to our hearts, for you are a Great God who can do all things… in Christ, we pray. Amen.

 


[1]From Kingdom to Kin-dom and Beyond. Christian Feminism Today, https://eewc.com/kingdom-kindom-beyond/Accessed 6/29/2018.

[2]Robert Fulghum, All I Really Need To Know I Learned In Kindergarten, Villard Books: New York, 1990, page 6-7.

[3]Chapter 9, “Kin-dom of God: A Mujerista Proposal,” by Ada Maria Isasi-Diaz (p 171-190). Valentín, Benjamín. In our own voices: Latino/a renditions of theology.Maryknoll, N.Y. : Orbis Books, © 2010. Accessed: June 29, 2018. http://hdl.handle.net/2027/heb.31279.0001.001.

[4]Stacie Stukin (2007-04-03). “Unravelling the Myth of Quilts and the Underground Railroad”TIME. http://content.time.com/time/arts/article/0,8599,1606271,00.html  Retrieved June 27, 2018.